If we truly are righteous in Christ Jesus (see Monday’s
Post about our identity in Christ), why do we need to be reminded to live
righteous lives? If we are new creations and have a new name (2 Cor 5:17), why
do we still struggle with sin? If I am filled with God’s Spirit, the Spirit of
love, joy, and peace, why do I yet struggle with the lack of love, joy, and
peace?
The puzzle is not to be resolved by distinguishing between the way God sees
and the way we actually are but by distinguishing between the way we
actually are and the way we experience ourselves. Though our true identity
is established by God when we trust in Christ, our experienced self-identity—the
way we habitually see and experience ourselves—remains largely intact. In terms
of how we see and experience ourselves, we are yet largely controlled by the
pattern of the world.
God doesn’t destroy who we are with all of our memories, our habits, or our
past associations when he re-creates us in Christ Jesus. He rather seeks to
transform all of our memories, habits and past associations on the basis of our
re-created identities. We do not automatically see and experience ourselves as
we truly are in Christ. Therefore to some extent we continue to think and act as
though what is true about us in Christ were not true.
The problem is that we have internalized messages from our upbringing,
culture, past experiences, and our own rebellious ruminations that are not true
but that continue to influence us, even after we’ve received our new identity in
Christ. When we fail to view ourselves as though what God says about us in
Christ is true, we often think and act according to what Paul called our “old
self” (Eph 4:22).
The result is that our true identity as defined by God conflicts with our
experienced self-identity, inherited from the pattern of the world. When God
said, “Let there by light” (Gen 1:3), there was light automatically, because in
the beginning there was nothing to oppose God’s voice. Yet when God says, “I
declare you to be holy, spotless, infinitely worthwhile, and loveable in my
sight,” there is a false identity in place that resists this divine word and
that has to be confronted.
Because we habitually thought and lived as our old selves before receiving
our new identity, God’s proclamation of who we truly are in Christ must overcome
our old self-identity that we continue to experience.
This is why the true identity we have in Christ is not automatically
experienced in our hearts and expressed in our behavior. It is why there is a
discrepancy between what God says is true and what we habitually experience as
truth. This is also why there is a discrepancy between what we ought to do,
given our true identity, and what we in fact do because of our experienced
self-identity. It is why there is an ongoing battle between the Spirit and the
flesh (Gal 5:17).
Greg Boyd
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