Saturday, June 4, 2016

Wanna be a Spiritual Leader… or rather not?

It was certainly not my plan to write about spiritual leadership, but somehow I came across this topic on the internet and here you are. Having read some deliberations from T.A. Sparks on how God, not man (!), makes spiritual leaders, I thought I could arbitrarily excerpt some characteristics from his article and share them with you. Since God’s way is not man’s way, a spiritual leader is not necessarily a theologian who graduated from college and has been pastoring a church for many years. Most probably, you won’t find God’s man or woman tarrying with a crowd of clerics, all of them decorated with titles and honors. No, the man of God is not a prince in shining armor, just as his Lord Jesus Christ in His time on earth did not push himself to the fore. Quite the contrary. It was always the people that so often pressed around Him because they would be drawn by the Holy Spirit in Him. Let’s hear now what Sparks had to say as to what a spiritual leader who was called by God needs to go through and how he eventually sees God, himself, and his work for God.

When the Lord is making spiritual leaders, He very often cuts them off from others, does not allow others to come along and help them.
We must ever remember that one characteristic of a true spiritual leader is always a deep humility born of a deep sense of dependence. A leader is not one of those people who is very sure of himself; he is very often someone who is not at all sure of himself, but sure of the Lord.

It is necessary for a spiritual leader to have suffered in the same trials as those being led; to have known the same depths of misery, to have been in the same complicated circumstances, to have passed through those very problems, and to know what it is to emerge from a dark, dismal and wretched state. All that makes a leader, but that also represents the cost to begin with.

Before we ever come to spiritual understanding we shall have all our own understanding pulverized, ground to powder, so that we do not understand anything, and we know it. If we are asked to explain we can give no explanation. It is not in us to explain. All understanding has gone. God breaks down the natural to make way for the spiritual. That transition is through death, through the grave. Then presently we emerge, and we are seeing things now from God’s side, we are understanding with a faculty and capacity that we never before possessed. Somehow or other a resurrection work has been done; that is, something has been quickened which we never had before. […] There is all the difference between natural understanding and spiritual understanding, and the difference is between death and life, and a grave is between. Oh, those dark days, when we lost all natural understanding and there was no light. It is a terrible cost.

There was a time when some of us were most sure. Oh yes, we knew, no one could tell us. We were the most sure people. We could lay down the law to anybody as to what they ought to do. The Lord has taken in hand and has ground to powder, made pulp of all that assurance. We have lost all self-assurance. We have come to the place where we feel that we could question everything in ourselves, doubt everything about ourselves.
The time through which we pass is a time when we lose all. There are times when we feel that the bottom has fallen out of everything. What have we to rest upon? Faith. Where is our faith? If God is not merciful to us it is a poor lookout for us. If this whole thing depends upon our faith today, the Lord help us!

Yes, these are dark, strange experiences, things you may not say to the unconverted. They are not bound up with our salvation, our acceptance before God. It is another side, the side of our usefulness to the Lord, the measure of our spiritual value to the Lord for the sake of others. The cost of spiritual leadership and a faith of this true, pure kind is borne out of a grave. It grows like a new child; it is quiet, steady faith in God. You have been through the depths, and you have found the Lord faithful, and you have had to say, “It was not because of my wonderful faith in God, not because of my saying I am able to hold on, to persist! God was faithful to me when I had nothing of faith as far as I was concerned.” That comes back from the grave. It is the cost of leadership.

Look back over the history of all who have really been used of God in the lives of His people. Very rarely has their life borne fruit until they have gone. They have laboured, and other men have entered into their labours. It means that there is to be no present glory, nothing for self, no present reward. It is a Moses leading through the wilderness, up against the real hard, tough side of things, and then passing out without seeing the fruit. That is the price of leadership so often; selfless disinterestedness, being willing to labour, to give one’s life, to suffer, to come to a place of value for others and never see the full result of it.

Deliberations from T.A. Sparks

A Good Samaritan or a Hypocrite?

Grace Vagabond writes......

A Facebook acquaintance posed this question today and it challenged me to consider what i think about it. Just thought I’d share. He wrote…

Is God a “Good Samaritan” or a hypocrite?

I define hypocrisy as: Do as I say, not as I do! I would like to share something that has been bothering me on and off for a while.

Jesus told this story and I’ve condensed it to keep this post short: “A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. “…a priest saw him, and passed by on the other side. “Likewise a Levite saw him, passed by on the other side. “But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him.”
Jesus ended the story by saying: “Go and do the same.”

Here’s my problem—every day I see or hear far worse of someone beaten, robbed, or left for dead by individuals and governments alike, yet it appears as if God is passing by on the opposite side of the road, not wanting to get involved. I see Him doing little to nothing yet He expects us to always show mercy and help our fellow man. “Do as I say, not as I do.” I don’t see God being the good Samaritan as He wants us to be. So, sometimes I have to ask the question: Is God a “Good Samaritan” or a hypocrite?
-The Why Guy

This sounds a lot like the age old “why would a good God allow bad things to happen” question. To be honest, I have yet to hear a completely satisfactory answer from anyone on it, because it seems like anything short of God preventing bad things, or at least cleaning up after bad things, puts a big ol’ question mark on His goodness. However…

I want to be careful here, because pain and suffering cannot be taken lightly and I dont mean to minimize the significance of it. I wonder though, if it is actually better for the human race that God does not, with the wave of His wand, correct all pain and suffering. Hear me out. I think we would all agree that as members of the human race, developing hearts of love, empathy, compassion and mercy for our fellow man is of great value. But if we never experienced pain and suffering, how could we ever develop that heart of love, compassion and mercy for our brothers and sisters? If there was no pain and suffering in our lives, it seems that no one would give a rip about others and because of that, we would do no, and be no good to the world at large. For as much a we despise pain and suffering, I think it may actually be a gift to humanity. Without it, we would not know the HOW of love. We would never learn HOW to be the hands and feet of God. Love is best displayed in our response to pain and suffering. Sadly, our lack of love is displayed in the absence of response to pain and suffering.

As for the question of God doing little or nothing to respond to the pain and suffering that plagues our planet…

What if His response is US? What if WE ARE God’s response to pain and suffering and rather than seeing God as a deadbeat dad, perhaps when pain and suffering are allowed to go on untreated, it is we who fail, because it is we who are His instruments of mercy, compassion and healing. Perhaps this is why Jesus said “Go and do the same.”

Sacrifice of Praise

Hebrews 13:15 says, “Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.” By praising God in the midst of your personal adversity, or even calamity, you demonstrate to every observer that God would get your vote if He had to run for reelection every year, or month, or day, or minute. It’s a snap to praise the Lord when you get an unexpected Christmas bonus; that’s not a “sacrifice of praise.” What’s tough is to believe that God always acts for your best good (defined as agape love) when He doesn’t come through in the clutch as you would have Him do. It’s hard to praise and honor and trust Him, perhaps even through tears or gritted teeth, when you feel like life has been dealing from the bottom of the deck. But offering up praise during such times as these demonstrates a “sacrifice of praise” (Hebrews 13:15).

Folks, I’m certainly not teaching the falsehood that I should smile and say a cheery, “Praise the Lord!” at Anabel’s funeral. It would, however, be appropriate for me to tell God through my tears that it’s OK—that this is not going to be an impediment to our relationship. And you know what? He will actually see to it that I become more conformed to the image of Christ for having experienced this heartbreak as I offer up “sacrifices of praise.”

- Bill Gillham

Friday, June 3, 2016

Concerning your personal relationship with Christ

Concerning your personal relationship with Christ, do you consider yourself simply one among the many? Or is your attitude one of “He died for me! ‘I am my Beloved’s and He is mine.’ He loves me.”

Well, you are part of the whole, but you are also unique, special, a “one of a kind.” Would it be wrong, then, to think of yourself as the bride of Christ? Of course not! Jesus did not come to indwell the church; He came to indwell the individual, the believer. He came to indwell you (1 John 4:15). Yes, you were created to be part of a whole, and, yes, your husband was designed to be the other half of that whole. This is the ideal in marriage, but, more often than not, the ideal is far from the norm.

My dear one, please listen. The physical arms of Jesus are not there to hold you. You are limited in your ability to see Him, to touch Him, to hear Him—but He is there, and your relationship with Him will only be as real as you allow it to be. Throughout Scripture, we are reminded to:

• “stay our minds on Him” (Isaiah 26:3).
• “abide in [Christ]” ( John 15:4).
• “set [our] minds on things above” (Colossians 3:2).
• “dwell on these things” (Philippians 4:8).

Through setting your mind on who you are in Christ— you’ll realize—

• His unconditional love for you
• His constant presence with you
• Your noble calling as His bride
• His promises of love and encouragement
• His thoughtfulness
• His tenderness
• His complete commitment to you

You will begin to experience His intimate love in your life. Jesus longs for our relationship with Him to be intimate and personal, a husband/wife relationship. Isaiah wrote, “For your husband is your Maker, whose name is the LORD of hosts” (54:5).

- Anabel Gillham

Thursday, June 2, 2016

Preemptive Love

Some people define the teachings of Jesus as being pacifist or "non-violent", and while I don't disagree with that assessment, I prefer the terms "Preemptive Love" and "Proactive Agape."

Here's why.

Rather than frame the example and ethic of Jesus as something we don't do, or something we avoid doing, I prefer to frame it in terms of what Jesus DID do and what He DOES tell us to do: Love Preemptively.

Our first and constant posture is always love. This means we are already loving before our enemy attacks us. Our love for them is not reactive, it is proactive. Just as His love for us isn't reacting to anything we have done or will do. He just loves us - and everyone - all the time. Our love is what initiates action because love is a verb.

So, as we follow Jesus we are always loving because He is always loving us. As His love for us is poured into us and over us and through us, we also reflect that love and funnel that love and redirect that perfect, unmerited, unconditional love right back out to everyone around us.

Love begins with God and continues in, and through, us. We are His ambassadors of love. We are the incarnation of love in this world today.

Non-violence suggests that we are holding violence back, or that we are denying the violence within us. But Preemptive Love declares that we are beings who are so perfectly and constantly loved by God that we are being transformed into carriers of love who cannot help but love Him in return and others at all times.

Let's love preemptively and practice agape proactively.

"If anyone claims to be in Him, he must walk as Jesus did." - 1 John 2:6


- Keith Giles

Christ the Center

The center of the Christian faith is not anything we believe; it’s the person of Jesus Christ. The foundation of my faith is a person, not a book and a set of beliefs about that book. Rather than believing in Jesus because I believe the Bible to be the inspired Word of God, I came to believe that the Bible is the inspired Word of God because I first believed in Jesus.

Whereas Islam has always presented itself as a “religion of the book,” the kingdom of God has been from the start a movement that is centered on a person. The only foundation that can be laid, Paul says, for example, is “the one already laid, which is Jesus Christ (1 Cor 3:11). Peter also referred to Jesus as the “cornerstone” (1 Pet 2:6).

While the earliest disciples believed the Old Testament was inspired, they never based their faith in Christ on this. They used it extensively, but only as a means of pointing people to Jesus, whom they already believed in for other reasons. This is the role the Bible should play in our lives.

But, in contrast to many, I do not think the Bible can bear the weight, nor was it ever intended by God to bear the weight, of being the foundation for why we believe in Jesus.

Instead, our belief in Jesus is the basis for belief in the inspiration of Scripture. On the basis of historical, philosophical, personal, and spiritual considerations, I believe that Jesus is the definitive revelation of God (See Lord or Legend for more on this). Yet the identity of Jesus is inextricably wrapped up in the Scriptures. He is the center and culminating point of the narrative. It’s actually impossible to understand who Jesus is apart from this story.

As a part of this story, Jesus promised that he would be present in his corporate body by the power of the Spirit to continue to guide it (Matt 28:20; Jon 14). And under his spiritual guidance, the community he dwelled among quickly came to acknowledge that both the Old and New Testaments were “God breathed” (1 Tim 3:16). As a part of this community, therefore, I feel compelled to submit to this discernment.

My faith in Christ therefore compels me to embrace all of Scripture as the inspired Word of God. It seems unfaithful to Christ, as well as to his corporate body, to do otherwise. I trust the Bible because of the endorsement by Christ of the Bible. Even though I have many other reasons to support this trust, they are all much less important by comparison.

It is primarily on the authority of Jesus that I rest my conviction regarding the inspiration of Scripture. Christ is the center, and my beliefs are secondary to that center.

Hence, I don’t see beliefs rooted in Scripture as an end in and of themselves. They rather point us to Jesus and help bring us into, and strengthen us in, our relationship with Jesus. The moment we begin to think that Scripture or our beliefs are ends in and of themselves, we are in danger of making an idol of Scripture and our beliefs.

Knowing Jesus Christ is the end to which all beliefs point. This relationship is what gives significance to everything we believe. This center is the one and only source of the life that is the heartbeat of the kingdom to which we belong.


—Adapted from Benefit of the Doubt, pages 159-170 – Greg Boyd

Awakened to a New Life… IN Christ

"Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God." - John Wesley

Lately I began to wonder when this seemingly endless process of dying to self finally would be over. To be completely honest with you, I had given up any hope of ever seeing His light again, just as the apostle Paul said here, “… we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.” (2 Cor 1:8-9 ESV) Just now as I checked the context of these verses, I saw some encouragement I unintentionally had ignored before. Paul wrote there,

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.” (2 Cor 1:3-7 ESV)

The apostle told us here that we all have to go through the same sufferings. However, if we endure these God-ordained pains, we will be able to comfort those who are afflicted by God, too. In fact, we can only share this particular comfort we have received from God in our own afflictions before. If we have not received this kind of comfort, we have nothing to offer others which is both precious and helpful in God’s eyes. And someone who has never shared in the fellowship of Christ’s sufferings will not be able nor inclined to comfort another one, either. Quite the contrary, such a one will remain a self-seeker who tends to rule over others instead of serving them. What I found so encouraging above was verse 7 in particular that speaks of Paul’s confidence regarding those who suffer according to God’s will. He knew that these would certainly be comforted by God, either directly or through their more experienced brethren.

So, back to my first statement where I still wondered when this special sort of suffering (dying to self) will be over. What hit me last week was a rather short quote from T.A. Sparks where he had raised the following questions and had answered them without delay. He wrote,

When did we die? When did you die? There is a sense in which you never die in yourself, you die only in Christ. That is when you died. Christ’s death is your death.

It was so encouraging for me to read that it is not about coming to the end of my old self (which never seems to happen, either). Instead, it is simply about being transferred from one realm to the other, from the old creation and nature into the new one. IN Christ we have eventually died Christ’s death, or rather, we share in His Death He died on the cross for us. But oh, how long it needs to really be able to enjoy eternal life IN Christ on a permanent basis!! Yet when it happens, it has all been His work. Even, it was already finished on the cross. Nonetheless, we need to experience the fact of Jesus’ cry ‘It is finished!’ ourselves, today, in our time. And we cannot get there unless God by His grace bestows this heavenly birth on us from above. But finally we will see that the following is all true. Paul said,

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Cor 5:17 ESV)

Regarding the term ‘eternal life’ I found another quote by T. Austin Sparks the day before yesterday, which offers a seemingly simple explanation of what experiencing ‘eternity’ for us might mean. Sparks said,

Then you know how often in the Word this life is called eternal life. “My sheep hear My voice”, said the Lord Jesus. “I give unto them eternal life, and they shall never perish” (John 10:27,28). This life is eternity of life. You see, it has no beginning, it is not something of time — that is the first Adam. The last Adam — out from eternity, passing through time on into eternity, timeless life…

What sprang out on me was the remark about eternal life having NO beginning, like the Eternal God, the I AM who has no beginning and no end. Eternal life, thus, has nothing to do with time, with death (we shall never perish!), and with all those normal limitations we are confronted every day. I assume many of you have experienced situations in life where you forgot about time completely. Whether that happened when you were a child playing unconsciously of itself and you were oblivious of time and space, when we’re in love for the first time, or when you observed an impressive phenomenon of nature. The list is not finished…

Well, since eternal life has no beginning, be prepared… you might experience it any time soon.   Oops… it seems as if I had been my own ‘prophet’ once again since one day after having written this part before the ‘Oops’, I had another amazing experience with God again. In fact, I have felt quite sick for some days now and for two days a very strong headache has kept tormenting me too. After a not so long night’s sleep, I awoke quite early today and could not get back to sleep because of this hammering headache. Instead, I tried to pray which did not help for a long time, either. As I got up from bed I suddenly thought, “Oh, what was this??” The only thing I could sense was that I somehow observed my body while getting out of bed. However, that was not the normal and limited ‘Susanne-awareness’. Indeed, there was someone (something?) that looked somehow out of me and watched me doing what I was doing. Hmm… you might think now that I am incapable of explaining THIS properly and you are right. It is impossible to describe experiences of ‘divine consciousness’, of ‘oneness with all creation’, or of near-death experiences (if you have not read it as yet and like to read more, cf. for instance My Testimony). But what all these experiences have in common is that they give us a foretaste of eternal life. You might have read about such overwhelming and supernatural occurrences from people all over the world, no matter which religion they believed in. Yes, even atheists experience such elevated states of mind!

But what I saw today is that these experiences MUST have an end as long as there is still darkness inside of us. We need to be enlightened by the Holy Spirit until all that was dark before has completely dissolved in His light. Only then we will see Him as He really is. Only then our heart will be so pure that we can enjoy God’s presence everywhere and anytime, no matter the circumstances. The only way to get there is to endure God’s scrutinizing light that makes us share the fellowship of Christ’s sufferings and the power of His resurrection, too.

Apropos fellowship, this morning my Catholic kitchen calendar reminded me with a Bible verse (1 Jn 1:7) about the WHY we cannot have fellowship with everyone. In fact, we are all called to love God, our neighbors and ourselves. That is true. And you might know that our old nature is not able to do so since it is a limited version of our real self. We truly need to be born from above in order to possess divine qualities and to be able to love our enemies with an unconditional agape love. If we have fellowship with God and Jesus in the light, we can also have fellowship with other saints who walk in the same light (1 Jn 1:3,7). But take note, we are not called to have fellowship with the darkness which is Satan’s realm. Instead, the apostle John told us,

“If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” (1 Jn 1:6-7 ESV)

Walking in darkness means to cover our sins and to present us as if we were righteous on our own. Dear brothers and sisters, as for having fellowship with one another, we need to be completely honest and transparent toward one another because we need to expose our inner darkness and our deep heart wounds. This is anything but easy (it is painful!!) and it is even impossible for our old nature that loves to wear a mask in order to look better before others and to not be hurt again. So, before we earnestly seek fellowship with another believer which makes us share God’s glory too, we need to get aware that our old self will be stripped from all selfishness and self-righteousness during this process of “iron sharpening iron”. Being made one with God and one another means that finally there will be no separate self any longer. There where were two separate beings before, there will be one new and unified being that shares the same heart and mind (God’s!). Yet our God-given individuality won’t disappear at all. Quite the contrary! We can only become who we were created to be if we are being made one with God and with one another in the Body of Christ.

In closing, a special thanks to my husband Paul Schuberth for inspiring me regarding the title. Actually, I thought I was more or less done with my article yesterday (which was not true), 😉 yet I could not find a heading which I liked at all. As my hubby suddenly came into our office, I asked him to suggest a title although he had no idea what I had been writing about. Paul only said, “Awakened!” and I knew at once that this word was God’s idea. Isn’t it funny how God sometimes acts?

by Susanne Schuberth