Thursday, July 31, 2014

Objective Work of Christ

“We start from the facts. There are but two orders of mankind, Adam and Christ (Rom 5:12-21). Adam fell away to God’s enemy and was lost. Jesus the second (or last) Adam (I Cor 15:22, 45), who came to overthrow the reign of sin inaugurated by the First Adam that he might in exchange give his own holy nature, the new and true humanity. We must not think of our salvation as less than a complete exchange, for there is nothing good in fallen Adam, he is totally and incurably corrupt in all his parts and passions. There is therefore no hope for him; death is the only ‘cure,’ for it is by death only that Adam can be saved from his fallen self and become a new creation. This is what Christ had done for Adam. He took his place, not only as his Substitute to take way his sins, but as his Representative to crucify his fallen nature, that in his sinless body he might slay and remove the old, and by his resurrection replace it with the new.
“The ground of this truth is in Romans 6:3-8. There, Paul repeats the truth verse after verse in varying forms of words: we are ‘baptised into his death;’ we are ‘planted together with in the likeness of his death;’ ‘our old man was crucified with him;’ ‘he that is dead has been justified from sin;’ we are ‘dead with Christ.’ Could anything be more plain? Paul says that when Jesus died, we died with him. The Negro spiritual is not wrong when it asks, ‘Were you there when they crucified my Lord?’ We were all there.
But we must take time to ponder it. Does it mean that when Jesus died on the Cross we all died to sin with him, before we were born? The answer can only be, ‘Yes,’ although the actualising of the fact awaits our birth and our conversion. The only way to grapple with the fact is to let its incredible statement strike home to our hearts with stark and daring force.”
(William Still, Towards Spiritual Maturity, pp. 20-21).

Grace is Condoning Sin.... Really?

Does the Grace Gospel that Jesus gave to Paul encourage sin because there is no consequence to sinning, as accused by Grace plus Law people?

Here is one man's response to one of my blog posts “I wish relationship with God was based on grace because then, I can go out and commit adultery, ...rob a bank and sin all I want because my sins past, present and future are forgiven.” That kind of response is revealing the fact that such a person is a “grace abuser” and in fact, has never met Grace...he has met a concept...he has met a ideology...he does not understand the full implication of Christ's death and resurrection. He is fully persuaded that the pre-cross gospel of works is carried over to the post-cross gospel of Grace because, he does not understand the person who is Grace.

Is as this person assumes, sinful living the fruit of the Grace Gospel? This thinking that the Gospel of Grace promotes sin and licentiousness is not only a recent belief, Paul recorded in Romans 6:1-2.

Let me ask a couple of questions...Because two thirds of the earth's surface is water, does that give people a license to drown themselves? Because God gave us the ability to have sex and enjoy it, does that mean we can participate in all sexual activities without restraint? Because you may own a gun is that a license to shoot yourself?

Preaching this distorted gospel of the grace and law, religionists lead people to distrust the only means that would empower them to overcome sin...GRACE.

Spurgeon had no time for this hog-wash mixing of law and grace, that Paul refers to as “no gospel at all”

“No doctrine is so calculated to preserve a man from sin as the doctrine of the grace of God. Those who have called it a licentious doctrine did not know anything about it.” End Quote. I would add, neither does the grace hating, law mixing, grace condemning religious people today.

Grace lovers do not promote grace sinning, because any person who claims that sinning is not destructive not only is ignorant of grace, he is also ignorant of consequence of sin. Oh I am aware of the doctrine, that sinning has the eternal consequence of spending eternity in the fiery chambers of hell fire, but to insinuate that people can sin because grace allows them to is indicative of not knowing what sin nor not knowing nothing of its effects in the now.

D. Martyn Lloyd-Jones said this about Grace; “There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of Grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, them it is not the gospel.”
The religionists who accuse grace as a license to sin, shows their profound ignorance of the gracious grace of our loving Lord.

Grace haters accuse grace lovers of condoning sin by not condemning sin in the now. I wonder, do they accuse Jesus in the same way because of how he treated an adulterous woman that was brought to Him for judgement? You know what...He didn't even mention her sin...not once. He simply said “go and sin no more” (John 8:11). Was Jesus threatening her...of course not...He was saying, receive my gift of no condemnation and be set free from the bondage of sin?

Grace is Jesus, to abuse and misuse grace is to abuse and misuse Jesus...people who love Him would never do it!

“For the grace of God has appeared that offers salvation to all people. It teaches us to say “NO” to ungodliness... (Titus 2:11-12)

To say grace is a license to sin is to say that Jesus promotes sinning. This is preposterous slandering if not blasphemous.
  

Grace's power, not the Law's power...and grace is the only power,...that empowers people to be able to say no to ungodliness! Law and grace mixers pollute the purity of God's grace that would otherwise set you FREE!

The Big Compelling of God

From Oswald Chambers' devotional My Utmost for His Highest:

"Behold, we go up to Jerusalem." — Luke 18:31

"Jerusalem stands in the life of Our Lord as the place where He reached the climax of His Father’s will. 'I seek not Mine own will, but the will of the Father which hath sent Me.' That was the one dominating interest all through our Lord’s life, and the things He met with on the way, joy or sorrow, success or failure, never deterred Him from His purpose. 'He steadfastly set His face to go to Jerusalem.'

"The great thing to remember is that we go up to Jerusalem to fulfil God’s purpose, not our own. Naturally, our ambitions are our own; in the Christian life we have no aim of our own. There is so much said to-day about our decisions for Christ, our determination to be Christians, our decisions for this and that, but in the New Testament it is the aspect of God’s compelling that is brought out. 'Ye have not chosen Me, but I have chosen you.'

"We are not taken up into conscious agreement with God’s purpose, we are taken up into God’s purpose without any consciousness at all. We have no conception of what God is aiming at, and as we go on it gets more and more vague. God’s aim looks like missing the mark because we are too short sighted to see what He is aiming at. At the beginning of the Christian life we have our own ideas as to what God’s purpose is--'I am meant to go here or there,' 'God has called me to do this special work'; and we go and do the thing, and still the big compelling of God remains.

"The work we do is of no account, it is so much scaffolding compared with the big compelling of God. 'He took unto Him the twelve,' He takes us all the time. There is more than we have got at as yet.

". . . The bravery of God in trusting us! You say--'But He has been unwise to choose me, because there is nothing in me; I am not of any value.' That is why He chose you. As long as you think there is something in you, He cannot choose you because you have ends of your own to serve; but if you have let Him bring you to the end of your self-sufficiency then He can choose you to go with Him to Jerusalem, and that will mean the fulfilment of purposes which He does not discuss with you.

"We are apt to say that because a man has natural ability, therefore he will make a good Christian. It is not a question of our equipment but of our poverty, not of what we bring with us, but of what God puts into us; not a question of natural virtues of strength of character, knowledge, and experience--all that is of no avail in this matter. The only thing that avails is that we are taken up into the big compelling of God and made His comrades (cf. 1 Cor. 1:26-30). The comradeship of God is made up out of men who know their poverty. He can do nothing with the man who thinks that he is of use to God. As Christians we are not out for our own cause at all, we are out for the cause of God, which can never be our cause.


"We do not know what God is after, but we have to maintain our relationship with Him whatever happens. We must never allow anything to injure our relationship with God; if it does get injured we must take time and get it put right. The main thing about Christianity is not the work we do, but the relationship we maintain and the atmosphere produced by that relationship. That is all God asks us to look after, and it is the one thing that is being continually assailed." 

Why Did Jesus Come to Earth?

Jesus did not just come to show people a way; He is the way.

Jesus did not come so we could bask in self-righteousness; He is our righteousness.

Jesus did not come so religion could be our source; He is our source.

Jesus did not come so religious men could rule the roost; He is the Head of the Community of the Redeemed.

Jesus did not come so we could be in relationship with religion; He came so we could be in relationship with Him.

Jesus did not come to establish a religion; He came to destroy religion's stronghold on people.

Jesus did not come to establish denominational segregation of people in different name-tagged buildings called "churches"; He came to unite people as His Community of the Redeemed through unity of the Spirit.

Jesus did not come to sanction men as His  as spiritual teachers; He came to sanction His Spirit as the Spiritual Teacher.

Jesus did not come to sanction the Mosaic Law; He came to fulfill the Mosaic Law.

Jesus did not come to sanction the mixed  Gospel of  Law and Grace; He came to institute and sanction His pure Grace Gospel.

Jesus did not come to make us religious; He came to make us righteous.

Jesus did not come just to teach people truth; He is the Truth.

Jesus did not come so the Bible could be our life; He is our life

All of these "did nots" are realities of religion that came about from studying the bible to dig out operating principles to live our lives by. We are to go to the written word in order to get to know the Living Word not to subdue the Living Word by establishing rules on what we "think" the Bible says.

The devil doesn't care what or who our eyes are on, as long as they are not on Jesus. And that includes any one of  the myriad of good things that are out there to be done, like bible reading, bible knowledge, bible quoting, Sunday-go-meetings, fellow-shipping, tithing, or worshiping. Anything we do that is not centered on the living Christ is a substitute for Christ and is of the devil devilish. It is the good that is often the worst enemy of the best.


My Dilemma by John McMurray

When you think about who God is, his nature or essence; where do your thoughts start? Maybe a better way to ask this is; What do you think is the deepest truth of God’s being? If you were to peel back the layers of all that he does, what would be the source of his actions; the reservoir, so to speak, from which his thoughts, feelings, and actions flow?
Believe it or not, I often ask this question at the beginning of a meeting in which I’ve been invited to speak. (Talk about jumping into the deep end!) Typically, I’ll start writing the responses on the board. Different words, usually describing his character, are launched into the discussion. By the time we’re done, our list looks like a course on the attributes of God.

But as I would list each character trait on the board, I would ask, “But is there something that is behind that, that is even more essential still?” For no matter which attribute you or I would pick it is nothing more than a description of a person, or to cut to the point, three persons. So the fundamental, deepest truth of the essence of God’s being is that he exists as a relationship of three persons in one being. They think, feel, and act as one. In fact, this Oneness is so much their reality that it is said that they are in one another.  Without losing or absorbing into each other, they still remain three distinct persons.

The essence of their relationship is self-giving, other-centered love. This is the way they are toward each other. They don’t fake it. They have no other way of being. Their relationship is the essence of their being. Self-giving, other-centered love is what shapes his character and what He does. Everything flows from this relationship because everything flows from God for He is the source, the beginning. And this is who He is; in nature and essence.

This idea became my crisis point and the point of this little blog.

For most of my life I was deeply moved and bowed with wonder and awe that God would love me. (or any of us for that matter) The way I often spoke about this was: “God loves me in spite of  my sin(s)“. I often would say this wagging my head in disbelief, muttering incoherently. Something about I’m unlovely,  not worthy of His love because of what I’ve done. Point is; I knew my heart. I didn’t need convincing that I was unworthy of earning God’s love.
Now it’s true that I am a sinner. Through and through. No question, no doubt. So, clearly my conduct or behavior was not the reason God would love me. People would encourage me with talk of grace, “It’s true John, we don’t deserve it. But that’s what so cool about grace! He gives you his love freely, not based on your performance.” And so, I would exalt in His grace believing He loved me in spite of…

But one day I was having breakfast with a young man who I’d been in a Bible study with for about 4 years. And as he was saying these very things that I had shared with him I asked a question, “Why does that thought mean so much to you”? And before he could respond an answer entered my head with the subtlety of a lightning bolt. I think it was an epiphany of sorts.
Because He shouldn’t love me. God’s love towards me was so amazing because I believed he shouldn’t love me in the first place.

Not only was there no reason in me to love me, but there was no reason in God either. Here’s what He should be doing with me… He should judge me. Not love me. He should punish me. Not love me. He should be angry with me. Not love me. He should send me to hell. NOT love me! Abandonment, punishment, torment is what I deserve. Isn’t judgment the morally right (how I defined holy) thing for God to do against the evildoer? If He is holy and just, which he is, then this is what His justice demands. Isn’t it?

This created a dilemma… I believed in my heart that God was doing something (loving me) that his holiness and justice (as I understood them) dictate he shouldn’t do. This was why the phrase “God loves me in spite of…” was so baffling to me. He’s doing something he shouldn’t do! It was like mercy and justice, love and holiness were kinda fighting it out within the being of God. Well… it seemed God was conflicted, to say the least. All that aside for a moment, there was something even more troubling that I was beginning to realize in the midst of my epiphany.
The reason I believed God shouldn’t love me was because I lived based out of an idea that there was a deeper truth than love in the being of God. There was something that loved bowed to, even in God. Something held love hostage. I believed what really is at the center of his being, the source from which all else flows from God, was his undiluted moral perfection. The morally right thing for God to do is hate evil. Pour out his vengeance and wrath against all that is evil. All that is opposed to his moral perfection. I was told that includes me.

But there is GOOD NEWS!

God is relationship. There is something deeper in his essence as Father, Son, and Spirit than just doing the morally right thing all the time. They are completely, head over heels, in love with each other. And it is out of that relationship, from which everything flows, we find the reason for his creating of you and me. God loves in freedom because that is the way he is. There is no other way of being for him.

They loved what they were going to make before they made it. And though they knew we would fall and were completely aware of how bad it would be, this did not deter them in their other-centered love…. they made us anyway. When we fell in Adam, they did not stop loving us. They have never stopped loving us. To say they could have is to say that something you or i do can actually change the very essence of God. And this cannot be.
We know this to be true in our hearts. If we are even just adequate or decent parents, we loved our children before they took a breath. And when they sin, do we stop loving them? Are we better parents than our one true Father? We hate the evil that comes between us and our children, not our children.

Furthermore, what he hates about sin is what it does to the human race. It is causing ruin and destruction on the very ones He has set His love on! He does not hate sin because it somehow offends his moral perfection. He hates sin because it keeps the ones he loves from experiencing relationship in their circle of life and love!

So God loves us, not in spite of anything. He loves us because He is love.
Some will protest that this kind of thinking will lead us to further sin. We may in fact do that, such is the corruptness of our fall. But if we choose to act this way, God will continue to love us, for he will continue to be God.

“If a man will not come out of his sin, he must suffer the vengeance of a love, that would not be love if it left him there.” George MacDonald

For The Law Was Given

Monday, July 28, 2014

When God Loves Me to Much

I saw it the other day. I saw that thing I want, that thing I am sure I need, that thing that holds the key to my happiness. With it I will be complete. Without it I will always be lacking.
And there it was, right before me. I saw it. I longed for it. I felt that longing, that desire, in my chest, or was it my stomach? Did my heart really skip a beat? There it was, so close, but it wasn’t mine. It was there, yet just out of reach.

In that very moment the thought flashed through my mind: If God really loved me, he would give it to me. God doesn’t love me enough to let me have it. And in the wake of the thought, a question: What can I do to make him love me enough? What can I do to make him love me enough to give it to me?
The insanity lasted all of a minute. Probably not even a minute. And then I knew. It’s not that God loves me too little to give it to me. He loves me too much. He loves me too much to give me that thing I am convinced I need. He loves me too much to give me something that will compete with him. He loves me too much to give me anything I may love more than I love him.

Whatever it is—an object, a person, a position, a recognition, an award—God expresses his love in withholding it from me. He knows me far better than I know myself. He knows what I need, and he knows what I don’t need. He knows what would soon step into that place he reserves for himself.

I can go my way content. I can go my way knowing that God has given all I need and withheld all I cannot handle. I am content with what God has given—it is for my good and his glory. I am content with what God has withheld—it, too, is for my good and his glory.

- Reforming the Reformed

Sunday, July 27, 2014

Time is Running Out

Today I have the privilege of preaching, and preaching to many who do not yet know God. These words from Philip Ryken (drawn from his excellent commentary on Luke) have added urgency and motivation. Here he explains Luke 13:22-30, where Jesus explains that many will seek to enter and will not be able.

What terrible suffering there will be for everyone who gets shut out from God’s kingdom. To make sure we know what is at stake, Jesus speaks with perfect clarity: “In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourself cast out” (Luke 13:28). Jesus was speaking plainly about the pains of hell.
Hell will be a place of anguish and affliction. It will be a place of remorse, as people cry bitter tears of grief for all that they have lost. It will be a place of rage, as they gnash their teeth in angry defiance of God. It will be a place of regret, as people mourn the folly of their unbelief. Apparently they will have some awareness of what they are missing. Jesus describes them standing outside his kingdom and looking in to see the prophets and patriarchs. They watch the guests arrive to feast in the house of God.
How galling it will be for them to know that they themselves were once on the guest list, but that they declined the free invitation of Jesus Christ. They had once been close to eternal life, yet now they will end up so far away from God! “To have been so near to Christ on earth,” writes David Gooding, “without receiving him and without coming to know him personally, and therefore to be shut out for ever from the glorious company of the saints, while others from distant times and cultures have found the way in—who shall measure the disappointment and frustration of it?”
As much as anything else, hell will be a place of lost opportunity. This conversation started with a question about how many people would be saved. Rather than talking about numbers, Jesus confronted the crowd with their own need to find the one narrow door to salvation. What he especially emphasized was the need to find that door before it is too late. People wanted to know how many (how many people would get in), but Jesus wanted them to think about how soon (how soon the door would close for all eternity).
Time is running out. There is a time limit on the free offer of salvation.

The Notion Of Divine Control

From Oswald Chambers' devotional My Utmost for His Highest:

"How much more shall your Father which is in heaven give good things to them that ask Him?" — Matthew 7:11

"Jesus is laying down rules of conduct for those who have His Spirit. By the simple argument of these verses He urges us to keep our minds filled with the notion of God’s control behind everything, which means that the disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.

"Notion your mind with the idea that God is there. If once the mind is notioned along that line, then when you are in difficulties it is as easy as breathing to remember--Why, my Father knows all about it! It is not an effort, it comes naturally when perplexities press. Before, you used to go to this person and that, but now the notion of the Divine control is forming so powerfully in you that you go to God about it. Jesus is laying down the rules of conduct for those who have His Spirit, and it works on this principle--God is my Father, He loves me, I shall never think of anything He will forget, why should I worry?


"There are times, says Jesus, when God cannot lift the darkness from you, but trust Him. God will appear like an unkind friend, but He is not; He will appear like an unnatural Father, but He is not; He will appear like an unjust judge, but He is not. Keep the notion of the mind of God behind all things strong and growing. Nothing happens in any particular unless God’s will is behind it, therefore you can rest in perfect confidence in Him. Prayer is not only asking, but an attitude of mind which produces the atmosphere in which asking is perfectly natural. 'Ask, and it shall be given you.'" 

The Gateway to the Kingdom

From Oswald Chambers' devotional My Utmost for His Highest:

"Blessed are the poor in spirit." — Matthew 5:3

"Beware of placing our Lord as a Teacher first. If Jesus Christ is a Teacher only, then all He can do is to tantalize me by erecting a standard I cannot attain. What is the use of presenting me with an ideal I cannot possibly come near? I am happier without knowing it. What is the good of telling me to be what I never can be--to be pure in heart, to do more than my duty, to be perfectly devoted to God? I must know Jesus Christ as Saviour before His teaching has any meaning for me other than that of an ideal which leads to despair. But when I am born again of the Spirit of God, I know that Jesus Christ did not come to teach only: He came to make me what He teaches I should be. The Redemption means that Jesus Christ can put into any man the disposition that ruled His own life, and all the standards God gives are based on that disposition.


"The teaching of the Sermon on the Mount produces despair in the natural man--the very thing Jesus means it to do. As long as we have a self-righteous, conceited notion that we can carry out our Lord’s teaching, God will allow us to go on until we break our ignorance over some obstacle, then we are willing to come to Him as paupers and receive from Him. 'Blessed are the paupers in spirit,' that is the first principle in the Kingdom of God. The bedrock in Jesus Christ’s kingdom is poverty, not possession; not decisions for Jesus Christ, but a sense of absolute futility--I cannot begin to do it. Then Jesus says--Blessed are you. That is the entrance, and it does take us a long while to believe we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works." 

Saturday, July 26, 2014

God is Not a Religious Slot Machine

God does not delight in the adverse circumstance that you have gone through or may be going through right now, nor did He plan the cause of it. Neither is He a slot machine where your input tithe money or a validated voucher that you received for religious performance in hopes of winning prosperity, healing or anything else you consider to be a blessing.  However, you have more than any material blessing you may want...He (your loving Father) is going through the circumstance with you and will use the circumstance, if you will allow Him, to strengthen His purpose in your life...there is no blessing any greater than that!

If you are a believer and and you are pushing the buttons of religious performance in hopes of hitting the right one that if done well, will get God's attention and He will shine His blessing favor on you...you are living in a make-believe world of religious fantasy.

Religion has created a slot-machine God who is suppose to jump into action when the right buttons are pushed to satisfy our self-righteous acts by meeting our demands (prayer requests). Many people live their entire spiritual life trying to figure out the right sequence of performance buttons to input into the blessing keypad to get God to give them what they want. We read the Bible, quote the Bible, study the Bible, idolize the Bible in an effort to get Him to do what we think He said He would do. Our faith is in the believing that because the Bible said it, I believe and using that as an effort to “legally” force God to to perform what we think He should. God is not a slot-machine where if we hit the right sequence of keys He will open up some blessing chest and rain down blessings as a reward for our religious faithfulness.

Jesus is the “All Sufficient One” and to routinely pray for revival is indicative of God's people suffering from spiritual heart failure in need of revival to revival resuscitation. Relationship with religion to the religionists is all about reading and obeying what they think the Bible says. We have exchanged the authority of the Living Word for the authority of the written word causing us to make an idol of the book that points to Jesus the Living Word of God.

Everything from Bible reading, Sunday-go-meeting attendance, tithe giving and our praying has been affected by the  pre-cross thinking of doing to get God's blessing. Popular teachings on worship, generational curses, fasting, healing, repenting, receiving blessings, and even hearing the voice of God have all been tainted by our lack of accepting and standing upon the finished work of Christ’s death and resurrection in place of our doing to gain His favor.

The purpose of the Old Testament is to point the way to Christ (the better covenant)…yet the Community of the Redeemed continues to run back to Old Testament principles like a "dog to his own vomit". They prefer to embrace the comfortable rules of religion rather than the sometimes, difficult freedom of relationship because of His grace.

When we routinely act and behave as though the death and resurrection has provided nothing of any better than the law of rules and regulations, we are bowing down to the anti-Christ spirit.

The way we know the truth about God’s limitless love, compassion and mercy is when we leave the mixed law-grace gospel and accept the grace-freeing gospel.

God blesses us with many blessings including healing...but it is because He makes His abode in us and in Him is every blessing we could ever need. So feast on Him, for He is the living Word that blesses His people because of His love and grace.

Tuesday, July 22, 2014

Revolting Against Judgement

The Bill of Rights | Nick Torrance

A few years ago, I committed to blessing all people at all times. (See yesterday’s post for more about this.) The first thing I noticed was how many “non-blessing” thoughts I had about people. I wasn’t very aware of it before, but my brain often created a running commentary on the people I observed or interacted with. I always saw myself as an open-minded, non-judgmental person. But I discovered that my brain was ceaselessly popping up opinions on everything from how people drove to what they looked like to how they parented to what I thought they believed, etc… While many of these automatic sub-conscious opinions of people were not negative, few were perfectly aligned with God’s opinion of them, as expressed on Calvary.

What I’ve come to understand is that we fallen humans are addicted to judgment. It’s one of the primary ways we feed ourselves with idolatrous worth, significance and security. We get LIFE from vainly imagining we have a judge’s right to pass private verdicts on people. We get LIFE noticing that, however pathetic we may be, at least we’re not like this person or that person. As I’ve argued in my book Repenting of Religion, this is one of the primary ways we eat of the forbidden tree, the Tree of the Knowledge of Good and Evil (Gen. 2). Instead of trusting God for LIFE, we try to steal LIFE from the forbidden tree, pretending we are god, knowing good and evil.

What I’ve also come to understand is that every one of these judgments keeps us from doing the one thing we were created to do in relation to other humans: namely, love them the way God loves us. Judgment is the antithesis of self-sacrificial love. We simply can’t be ascribing unsurpassable worth to others when we’re ascribing idolatrous worth to ourselves by detracting worth from others. This is undoubtedly why eating from the Tree of the Knowledge of Good and Evil is depicted as the “original sin” of the Bible, and why the New Testament is so emphatic in commanding Jesus-disciples not to judge.

Our job as Kingdom people is to simply bless people, even our worst enemies, and leave all judgment up to God. We are to embrace God’s opinion about whomever we come into contact – and this opinion was unambiguously expressed on Calvary. We are to take every thought captive to Christ, which means we’re to bring every thought we have about others into alignment with what God says about them by dying for them on Calvary. Let everything you do be done in love (1 Cor. 16:14) – including your thinking!
Unless a person invites us in on their life and asks us to discern things about them, the only thought we’re permitted to have about people is that they have unsurpassable worth, because God says so. And the first and most basic act that expresses our agreement with God is to bless people.

This doesn’t mean we don’t discern things about people that perhaps need to be discerned. I may discern that a certain person shouldn’t be trusted to babysit my grandson, for example. Or I may discern that a person is trying to sell me something that’s not a very good deal. We have to practice this kind of discernment all the time.

But I’m never permitted to let my discernments become judgments, whereby I make myself feel a little bit better about myself because of how I contrast with another. And I’m never permitted to move from negative discernments to negative conclusions about a person’s ultimate worth. For the question of a person’s worth, whoever they may be, was settled on Calvary, and my one job as a Kingdom person is to agree with God about this.

To engage in the discipline of blessing is to revolt against our fallen human addiction to judgment and the oppressive Powers that fuel it. It is an expression of Kingdom beauty revolting against diabolical ugliness. You’ll find that, as you engage in this discipline on a moment-by-moment basis, the habitual judgments you had in your mind without even knowing it get brought to your awareness.

Not only this, but you’ll find that, as you persevere in this discipline, it unleashes the Kingdom in your life. While we should engage in the discipline of blessing simply because Jesus commands it, not because of anything we get out of it, I promise you that if you engage in it diligently, you’ll certainly get something out of it! In fact, you will at times find yourself experiencing a depth of love for people, including perfect strangers – and perhaps even your enemies — that you probably have never experienced before. I have at times been unexpectedly overwhelmed by such experiences as I was driving, shopping, mowing the lawn, or engaging in other random activities.


Getting rid of judgment in your mind is like uncorking an enormous geyser. It unleashes “rivers of living water” within you (Jn 7:39). It releases a powerful flow of love for God, yourself and others that was previously suppressed by your judgment. And it unleashes joy, for there no greater joy than experiencing and participating in God’s unconditional love.

I'm Turning Sixty - Steve McVey

Two weeks ago today was my sixtieth birthday. There’s always something about the change of a decade that causes me to become reflective about life. I’ve experienced it since I turned twenty. Every autumn I spend a few days alone to think, pray and reflect on where I’ve been and where I imagine I’ll be going in the days ahead. Although it is summertime, this birthday has brought an exceptionally pensive spirit with it.
I’m writing this blog simply to share some of the thoughts I’m having at this mile-marker in my life. Since the time of my initial epiphany of grace in 1990 I knew and have often said that my life is my ministry. It’s not what I say that matters most to me. It’s who I am that I believe is the only thing that can truly have a lasting impact on other people’s lives.

I’ve wanted to see my lifetime count for God’s glory since I was a child. At sixteen, I used to say to Melanie, “I want to make my mark for God.” Those words have come to mean something different over the years than they initially did but the underlying desire is still there. I’ve always recognized that the only matters in life that truly matter, in the ultimate sense, are eternal matters. When I was a boy, I wanted to conquer the world for Jesus. I did things like take the city map where I lived and divide it into segments, with the intention of seeing to it that every family in each section of the town would hear the gospel. Sometimes I prayed all night (literally) for God to use my life to reach people. Some of you who read this remember me as a teen and recall how I preached on the hood of my car, in parking lots at bowling alleys, theater parking lots and occasionally even on street corners. I’ve knocked on more doors than most Jehovah’s Witnesses or Mormons. I walked into bars filled with hardened looking, tattooed musclemen and hauled my 135 pound, pimple-faced self over to the bar where I handed them gospel tracts. Nothing could stop me, not even common sense. At eighteen years old I sought (and by modern charismatic definition) experienced “the baptism of the Spirit” in a church meeting at Shorter Avenue Baptist Church. In my church culture, I tried to walk in it “on the low down” but my zeal was obvious. Whatever I may have lacked in maturity and discretion I made up for with sincerity and zeal. Today, I think my Father smiled with pride as He watched his soul-winning, fasting and praying, blood claiming and in-Jesus’-nameing, zealot tear into the world like a crazed badger on a wriggling snake. My head may not have been all-grown-up but my heart was as big as Texas.

I became a senior pastor at nineteen and in my twenties, I read everything I could get my hands on about spiritual power. Charles Finney, R.A. Torrey, D.L. Moody, E.M. Bounds . . . I read them all. I didn’t grace walk back then. I ran in every direction, running some distance on the paths of rabid soul-winning, separatism, devout Bible study and fiery preaching that followed. I started a church and with a wonderful group whose memory I love to this day I pounced on worldliness, sin and degradation with the fury of a holy hurricane. In most places I served as pastor, the people loved me and I loved them. I smile as I think of my twenties, and I think my Heavenly Father smiles too, even now about it.

In my thirties, I was busy rearing children and trying to grow a church. My passion was studying church growth and seeking to implement the best-proven plans available to reach our city. One denominational executive told me he had never seen any pastor of any age with a better library on church growth than mine. I still had the fever to knock down the gates of hell by the sheer force of my commitment.
If you have read my first book, Grace Walk, you are familiar with how it all came to a grand finale at the age of thirty-six. I had prayed for God to “do whatever you need to do to bring me to the place where my life can count the most for your glory.” In response to that prayer, he put me in a dying church where people didn’t like me very much (and they weren’t my favorites of all time either.) It was at that place that I came to the end of myself as my confidence eroded while watching attendance continue to dwindle right out from under me, despite my heroic efforts to make things happen.

I spent the last years of my thirties teaching grace to that group of people. Some received it and others grew weary of my broken-record message of the believer’s identity in Christ and what it means to walk in grace.
At the age of forty, I wrote Grace Walk to share the story of my personal journey. I had no thoughts or plans of it being published but God had other plans. I resigned my church to enter an itinerate ministry in which I would travel and share the message of grace in other places. I’ve been doing that ever since then and still love it.

My forties were a wonderfully decade. In fact, they were the most enjoyable thus far. I was a grace-commando who ran around the world like a man-on-fire screeching and preaching grace to anybody who would listen. (Wait, that’s still me, right?) As I continued to write books, the Lord continued to give favor to my ministry. Grace Walk was to become a best-seller by industry standards and doors continued to open. My passion for Christ had matured and become redirected to the place that I finally was living from a mindset that understood living “in Him” as opposed to “for Him.” It was a ten-year whirlwind world grace tour.

At the age of fifty, I had great expectations. I called it “my jubilee year” and proclaimed to my family that the next ten years would be the best ever. While it’s true that every year in Christ is good, my expectations were not met at all. I will be vulnerable enough at this point to say that the past decade was horrific in more ways than I could enumerate. Both my parents died. I lost every cent (savings, inheritance and retirement) that I had in the world to an investment that Melanie and I fully trusted would generate the financial security that would enable us to do ministry with no regard about finances whatsoever. This was after much prayer, discussion, due diligence and faith that God was leading us to take this financial step so that He could bless it financially.

My children had problems. My grandson was born autistic and my granddaughter developed an autonomic problem that is still very debilitating to her even now. Melanie was diagnosed with Rheumatoid Arthritis and with a spinal condition that led doctors to speak an unspeakably horrific prognosis over her. I dealt with the same autonomic condition that assaulted my precious granddaughter and wasn’t able to travel in ministry for most of a year. Ministry finances and personal finances became so bleak that I wondered if I’d end up putting in applications for work in places outside Grace Walk. I felt faithless and depressed much of the time. I prayed and expressed faith with my words but I could almost hear my own voice tremble as I did. I told a friend that if my sixties were to be like my fifties, I wished the Lord would go ahead and take me home. Was my faith weak? You bet. Did I cling to Him through it all? Desperately.

In 2005, once again I began to sense the Holy Spirit leading me in a direction that brought me to a deeper and new understanding of our Father’s loving grace. I estimate the time I prayed and studied over a seven-year period to be thousands of hours. Many of them were in the middle of the night. It was scary because the things He was teaching me were truths that I knew some friends and peers wouldn’t accept. I knew that “my ministry” would be at risk if I began to speak the things He was teaching me. Once again, I know how the Father must have smiled about me thinking that there was a “my ministry.” He knows whose ministry it is and so do I, at times, but at other times I struggled as I tried to imagine how to move forward and teach grace without setting my own backside on fire by saying things I knew many wouldn’t like.

If you’ve been keeping up with me over the past years, you know that integrity won out and I began to speak from the heart the things He put in my heart. There has been a price. I lost friends, ministry donors, influence with some and became the target of inflammatory words like “false teacher” and even “heretic.” But I’ve never had the kind of personality where I can play a game. My heart has to be in what I’m doing. Otherwise, I’ll go sell time-shares in Florida where there is some serious money to be made. Thank God, my Grace Walk team has walked this journey with me. I am so thankful for them and for the friends who have stood with me, especially those who disagree with me but still love and accept me.
Now I move into my sixties. How does it look at this point? I know it’s politically correct in the church world to “speak it” in a way that ignores the pain we experience but the truth is that it’s a mixed bag for me even now. Most of the problems I mentioned in the last paragraph still whisper accusations and paint scary pictures about the future in my mind. To the dismay of those who think people who have a public platform have it all together I admit, without hesitation, that I don’t.

I commented to Melanie one night this week that people would be shocked if they knew the tracks that many in public ministry travel every day. There is the public persona that people see and there is the private life that we all live. My friends and family will tell you that I don’t live two lives. I’m the same person everywhere, all the time. That, however, doesn’t mean that I don’t use discretion about the things I share.
Some people have spoken to us about the “exotic lifestyle” we live as we travel the world and appear on TV and speak on the radio and write books and . . . That’s all real. It’s a gift from God and I love it. I don’t take it or myself too seriously because I know where I come from and I know it could all go away in an instant. For whatever reason, God has chosen to take this small town boy and do some things that surprise me. That’s on Him. All I’ve done is hang on for the ride. I’ve had a few ask me if pride about these things is a temptation to me. I snicker inwardly when they ask because if they knew my insecurities they’d know better. An extroverted personality and the gift of gab doesn’t negate the reality of doubts about myself that rush in from the darkness to mock and taunt me at times, but by His grace I deal with those moments and then act in boldness because that’s what faith does.

There are things we face, at this very moment, that leave me with a dry mouth and a quivering whimper for grace to rescue me. I don’t share everything because some things must be private out of respect for other people. And, truthfully, as I learned when I faced my health challenges a few years ago, sometimes I’m not in the mood for Job’s comforters to come along with their pious platitudes that make me want to vomit. So I just talk to Him about these things and then go on and do what He has put before me to do.
In some ways, I feel more optimistic than I have in years. I’m not a seer but I have a sense about my book, Beyond an Angry God. It is the magnum opus of my life in that it says exactly what I would want to say if I was going to die tomorrow and had only one more time to speak. I believe God is going to use it to impact people in a big way. I have no delusions that there won’t be those who hate it and renounce me for writing it but I truly don’t care anymore. I feel as confident that this is God at work as anything I’ve done in my lifetime. So I’ll entrust it to Him and to the Teacher who indwells the readers and we’ll see what happens.
What are the things that are most pressing on my mind as I start this seventh decade of my life?
1. I CAN’T CONTROL ANYTHING SO I AM LETTING GO OF EVERYTHING
Nothing I’ve tried to control has turned out the way I thought it would. I mean nothing. Control is an illusion and stress is the result of being sucked into the imaginary world where we think we can “do this and that will happen.” It doesn’t work that way. By God’s grace, I have let go. Odd, isn’t it? I’ve taught for years about yielding everything to Him and yet I’m still learning it as I go. We have no control over the outcome of anything. The only answer is to let it all go. Once we’ve given something up, we can no longer lose it because it is already lost – to Him and, more importantly, in Him. I’ve circled this block before but once again I affirm that, “I will give You the glory for everything I like in life and the blame for everything I don’t like. I have no life. This is your gig so do what you will. I’ll either laugh or cheer as we go along or I’ll cry and moan, but I’m done with the whole control thing. It’s tiring trying to be God unless you are, and I’m not.”
2. I AM DONE WITH FEAR.
This is closely related to the control issue. I have stared fear in the face as I’ve looked at health issues, financial matters, family situations, ministry potential, personal relationships and a myriad of other things that I have so wanted to turn out in certain ways. It’s exhausting. At sixty, I’m not just moving out of the drivers seat. I’m handing over the keys and will ride in the back seat from now on. Where I go, I will go. From now on, I’m just going along for the ride and, by God’s grace, I won’t be a back seat driver.
What a shock it was when He showed me that the opposite of fear isn’t faith. It’s love. “Perfect love casts out fear,” not perfect faith. So, I plan to just focus on His love for the rest of my life with the confidence that, as I do, fear with wither.
3. I’M GOING TO ENJOY THE SIMPLE THINGS OF LIFE MORE.
I plan to waste time more by doing more important things in life; things like listening to more sixties rock n’ roll and dancing with my wife on the patio and sipping Cabernet Sauvignon with my non-Baptist friends ☺ and doing fun stuff with my grandchildren and going to more movies and finding out where Leonard Cohen is performing and going to hear him and . . . well, you get the idea. Sorry if I don’t answer your email right away. I’m in an important meeting. I may even take up that unspeakably evil thing I renounced in fury years ago after losing my salvation one day while standing by a pond – golf. I am. I’m going to do it. I’ve never had an interest in sports so, for goodness sake, I must become some kind of manly man before I die. Golf, yeah. That’s the ticket. Who will teach me to play? Don’t volunteer if golf is a sport to you. I only want those who understand it’s a game.
4. I’M GOING TO GET TO KNOW MY ABBA BETTER.
How do I plan to do that? By listening to Him more. He never takes my advice anyway. I think I’ll spend the rest of life letting Him lead this dance so that I can stop stepping all over my own feet. I’m going to open my mind and heart to experience Him in ways and in places that I’ve not encountered Him in the past. Go head, Papa. Show me. I’m willing. Let’s roll. I’ve put it in writing. Let’s do this thing.
I’ll stop there, not because a list of four items covers all that is in my heart but because that last one seems like a good stopping place.
What will the next decade hold? I don’t know. When I was debilitated I started to wonder if life was winding down for me. I don’t think that’s the case but I don’t have any internal surge of enthusiasm to blurt powerful professions of promise about the future. I did that when I was a young man and it’s good to do if that’s what you want to do, but I’m content at this point in life to just live it out one day at a time. I don’t ever plan to retire and at this point couldn’t if I had wanted to but I am going to resign from some of the things I’ve left on the “must-do” list and instead live from the “Let’s do” list as I walk with my Father each day. `

Monday, July 21, 2014

What do we mean by Death to the World

     "The world is the general name for all the passions. When we wish to call the passions by a common name, we call them the world. But when we wish to distinguish them by their special names, we call them the passions. The passions are the following: love of riches, desire for possessions, bodily pleasure from which comes sexual passion, love of honour which gives rise to envy, lust for power, arrogance and pride of position, the craving to adorn oneself with luxurious  clothes and vain ornaments, the itch for human glory which is a source of rancour and resentment, and physical fear. Where these passions cease to be active, there the world is dead; for though living in the flesh, they did not live for the flesh. See for which of these passions you are alive. Then you will know how far you are alive to the world and how far you are dead to it."

- St. Isaac the Syrian

The Kingdom of God while Mowing the Lawn

The Kingdom of God is first and foremost characterized by the kind of love Jesus demonstrated on Calvary and throughout his life. Everything we do, Paul says, is to be done in love (1 Cor. 16:14). Love is the only thing that ultimately matters (Gal. 5:6; cf. I Cor. 13:1-3).

As our lives become a dome over which God reigns (the Kingdom), we grow in our capacity to imitate him, loving all others the way he loved us and gave his life for us (Eph 5:1-2).

However, most of us live highly compartmentalized lives in which we love God and others in special moments, with the bulk of our ordinary life being spent completely on ordinary things. We love God during devotional times, and love people when it occurs to us—when we’re around loved ones, or perhaps when we see a person in need. But the challenge of the Kingdom disciple is to revolt against this compartmentalization. The challenge is to collapse the distinction between the “holy” and the “secular,” and make even the most mundane aspects of our lives holy. The challenge is to fill the most insignificant details of our life with eternal significance.

Instead of loving God and others in special compartmentalized times, the challenge is to let every aspect of our ordinary life become centered on loving God and others. We’re to do everything in love.
Everything? This raises all kinds of questions: How do we love when we’re driving down the highway, or shopping at the mall, or mowing the lawn?

Kingdom love is about ascribing worth to others, at cost to ourselves when necessary. This is what God does to us on Calvary, and this is what we’re called to do to all other people at all times. We’re to agree with God that every person we see has unsurpassable worth, as evidenced by the fact that God was willing to pay an unsurpassable price for them. So, how do we do this while driving, shopping or mowing the lawn?

This brings me to what I have found to be the simplest, yet most profound and most freeing spiritual exercises I’ve ever committed myself to. I call it simply the discipline of blessing.

Many years ago a teacher (Ed Silvoso) preached at Woodland Hills Church. He drew our attention to the fact that the first task Jesus gave this disciples when he sent them out to serve and evangelize the world was to bless every house they came upon (Lk 10). This, he suggested, is our first and most basic act of loving service to the world. We are to be a people who simply express God’s love by blessing people. We are to agree with God that each and every person we see was worth Jesus dying for. And we express this first and foremost by blessing them.

After hearing this teaching, I committed to trying to do this on a moment-by-moment basis. With every person I encountered, I would think or whisper a short blessing—something like, “Lord, I agree with you that this person has unsurpassable worth and was worth you dying for. Bless them Lord.”

As I was driving down the road on the way home from church that day, I thought or whispered a quick blessing on each of the fellow drivers on the road. When a person cut me off, I caught myself instinctively thinking bad thoughts about the person. I laid these judgmental thoughts aside and prayed a little blessing on their life (and their driving skills). When I drove past my ornery neighbor’s house, instead of remembering all the nasty stuff she’d done toward me and my family over the last two years, I prayed God’s blessing on her and her family. When I went shopping with my wife a little later, I thought or whispered little prayers of blessing over people I saw. As I later mowed the lawn, I blessed whoever I saw or thought about.


Try this today and see how this pattern revolts against the ways of the world. While I still go through long periods in which I forget to bless people – I admitted I’m still pretty bad at this! – I can’t believe how this simple discipline has impacted my life.

Sanctification - The Death Side

From Oswald Chambers' devotional My Utmost for His Highest:

"This is the will of God, even your sanctification." — 1 Thessalonians 4:3

"In sanctification God has to deal with us on the death side as well as on the life side. Many of us spend so much time in the place of death that we get sepulchral. There is always a battle royal before sanctification, always something that tugs with resentment against the demands of Jesus Christ. Immediately the Spirit of God begins to show us what sanctification means, the struggle begins. 'If any man come to Me and hate not . . . his own life, he cannot be My disciple.'

"The Spirit of God in the process of sanctification will strip me until I am nothing but 'myself,' that is the place of death. Am I willing to be 'myself,' and nothing more--no friends, no father, no brother, no self-interest--simply ready for death? That is the condition of sanctification. No wonder Jesus said: 'I came not to send peace, but a sword.' This is where the battle comes, and where so many of us faint. We refuse to be identified with the death of Jesus on this point. 'But it is so stern,' we say; 'He cannot wish me to do that.' Our Lord is stern; and He does wish us to do that.

"Am I willing to reduce myself simply to 'me,' determinedly to strip myself of all my friends think of me, of all I think of myself, and to hand that simple naked self over to God? Immediately I am, He will sanctify me wholly, and my life will be free from earnestness in connection with every thing but God.

"When I pray--'Lord, show me what sanctification means for me,' He will show me. It means being made one with Jesus. Sanctification is not something Jesus Christ puts into me: it is Himself in me. (1 Cor. 1:30.)"


Sanctification - The Life Side

From Oswald Chambers' devotional My Utmost for His Highest:

"Of Him are ye in Christ Jesus, who of God is made unto us . . . sanctification." — 1 Corinthians 1:30

"The mystery of sanctification is that the perfections of Jesus Christ are imparted to me, not gradually, but instantly when by faith I enter into the realization that Jesus Christ is made unto me sanctification. Sanctification does not mean anything less than the holiness of Jesus being made mine manifestly.

"The one marvellous secret of a holy life lies not in imitating Jesus, but in letting the perfections of Jesus manifest themselves in my mortal flesh. Sanctification is 'Christ in you.' It is His wonderful life that is imparted to me in sanctification, and imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His word?

"Sanctification means the impartation of the holy qualities of Jesus Christ. It is His patience, His love, His holiness, His faith, His purity, His godliness, that is manifested in and through every sanctified soul.

"Sanctification is not drawing from Jesus the power to be holy; it is drawing from Jesus the holiness that was manifested in Him, and He manifests it in me.

"Sanctification is an impartation, not an imitation. Imitation is on a different line. In Jesus Christ is the perfection of everything, and the mystery of sanctification is that all the perfections of Jesus are at my disposal, and slowly and surely I begin to live a life of ineffable order and sanity and holiness: 'Kept by the power of God.'" 

The Drawing Card of the Gospel

Grace lives out the Gospel in the burning love of God.

When we present the message of the Crucifixion as a courtroom drama, gospel reality is cold, lifeless and fear-mongering. A gospel concerning a legal transaction that is validated by do's and don'ts of the religious legal contract of the Law with its religious rules and observances does not have the power to move the heart of man to transform the person.

However when we present the Gospel in historical setting and context in which the crucifixion happened, and understand what it truly accomplished, our fears and inhibitions will dissipate because of God's burning love transforms, something that the fear-mongering of a burning hell can never do. Presenting the Gospel as a courtroom drama, where if man does not accept God's offer of salvation results in a burning hell is not the good news of the gospel. The Gospel was an act of the burning love of the Godhead.

We must realize that there is no division between the members of the Godhead. Christ is not saving us *from* His mean Father, but *with* His loving Father resulting in an overwhelming sense of gratitude and love overwhelming us! When people see love in action, instead of a courtroom debate where justice sentences people to a burning hell, as the motivation behind the the Gospel, their heart cannot remainhard, cold and disinterested. When people behold the Gospel and see that flaming demonstration of God’s burning love for them, their heart is supernaturally charged with a reciprocal love for God and for people.

Grace is the heart of the Gospel! There is nothing cold, hard or fear-mongering about it. It’s the declaration that the Godhead is pulsating with a passionate burning love and desire for the Community of Humanity! Out of this burning passion of love, Jesus moves towards us and wraps Himself in the sin that causes  our broken life, and puts it to death through His own death! In so doing, He destroys the power of sin and grinds to powder our sense of segregation and isolation!

Such is the Gospel of Grace. Love itself came to rescue us, restore us and remind us of who we were. It was a raging passion of burning love, that brought Christ to us, not courtroom justice resulting in a burning hell for eternity. We must never fear-monger this Gospel, but let it be the burning love reality that it is!

Grace alone has the power to inflame the human heart with love for our loving Father and for people. This is the Good News Gospel.

- Glenn Regular

Sunday, July 20, 2014

Only One Conversation

I ponder the notion & power of "conversation."  I contemplate.
What is it?  How many are going on at any one time?  What are the conversations that shape me?

What conversation is in the world?  What is the conversation of the world?  Who's in it?  Am I?
What's it about?  How is it portrayed?  Perpetuated?  Promoted?  What's to gain from it?

Whose are the voices?  Are they constant?  Aren't there many, not just one?  Which conversations am I in?  To whose voices do I listen?  What do the conversations I am a part of produce... in me... in others?

I've noticed that, through all of the unnecessary or evil ones, there are so many good, or at least well-intentioned, ones.  There are just so many conversations, especially now with the advent of modern technology.  There's really no end to the number and types of conversations of which we can be apart.

Everyone seems to be very interested in them... that is, in their particular conversations of interest.  Many (even Christians) aren't even interested in you, unless you are in on the same conversations that they are.  Hmm... ...

They are all over though.  Billboards.  Commercials.  Books.  Movies.  Television.  Stores.  Magazines.  The internet.  Blogs.  Churches.  Schools.  Institutions of every sort.  News outlets.

The voices are many.  Many conversations, happening at all times.  Which ones would I do well to listen to?  To allow to occupy my time and brain space?  How many?  Which ones ought be allowed into my emotions?  Or my decision-making center?  ... How much room do I have?  When am I on overload?

I see news programs with a never-ending excess of voices.  They will never run out.  There is always a new expert on the horizon, whose voice I am supposed to value, and to whom I ought pay heed.  I look at them on the screen, and all I see is the infamous and incessant talking hand.  They are most often a clanging gong to my soul.  I find little tolerance for their many words.

The way I see it, there is only one conversation deserving of my attention.  Only one breathes life into me.  Only one breeds peace, even in the storm.  Only one infuses me with hope and power.  Only one frees me to love that which is unlovely.  Only one causes me to care.  Only one.

I recently heard somewhere, the bible verse stating not to be conformed to this world, but instead to be transformed by the renewing of my mind.  I contemplated the difference, and how it appears to be a choice.  Conformed, or transformed.  Which would I rather be?

To me, to be conformed to anything sounds rather unappealing, not to mention, restricting.  Even God, Himself, doesn't suggest being conformed, even to Him.  For it would seem to necessarily imply the concept of force or compulsion.

I think that conforming happens when we let the forces and pressures from without, press us into a particular template.  Whereas 'transforming' is something that occurs from within.  It actuates the miracle of change, from one thing to another.

Then I thought of how the world can not transform.  It simply has not power... only words... conversations.  It will, however, undoubtedly conform me to its mold, when given the opportunity.  For that is the purpose of its current ruler.  To conform.

Jesus offers a better way.  It's called transformation.  From the inside out.

His is my conversation of choice.  What is He saying to me... about everything?


- Free Spirit

Friday, July 18, 2014

Dependent on God’s Presence

From Oswald Chambers' devotional My Utmost for His Highest:

"They that wait upon the Lord . . . shall walk and not faint." — Isaiah 40:31

"There is no thrill in walking; it is the test of all the stable qualities. To 'walk and not faint' is the highest reach possible for strength. The word 'walk' is used in the Bible to express the character--'John looking on Jesus as He walked, said, Behold the Lamb of God!' There is never any thing abstract in the Bible, it is always vivid and real. God does not say--Be spiritual, but--'Walk before Me.'

"When we are in an unhealthy state physically or emotionally, we always want thrills. In the physical domain this will lead to counterfeiting the Holy Ghost; in the emotional life it leads to inordinate affection and the destruction of morality; and in the spiritual domain if we insist on getting thrills, on mounting up with wings, it will end in the destruction of spirituality.

"The reality of God’s presence is not dependent on any place, but only dependent upon the determination to set the Lord always before us. Our problems come when we refuse to bank on the reality of His presence. The experience the Psalmist speaks of--'Therefore will we not fear, though . . .' will be ours when once we are based on Reality, not the consciousness of God’s presence but the reality of it--Why, He has been here all the time!


"At critical moments it is necessary to ask guidance, but it ought to be unnecessary to be saying always--'O Lord, direct me here, and there.' Of course He will! If our common-sense decisions are not His order, He will press through them and check; then we must be quiet and wait for the direction of His presence." 

Disposition and Deeds

From Oswald Chambers' devotional My Utmost for His Highest:

"Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." — Matthew 5:20

"The characteristic of a disciple is not that he does good things, but that he is good in motive because he has been made good by the super-natural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to put into any man who would let Him a new heredity which would exceed the righteousness of the scribes and Pharisees.

"Jesus says--If you are My disciple you must be right not only in your living, but in your motives, in your dreams, in the recesses of your mind. You must be so pure in your motives that God Almighty can see nothing to censure. Who can stand in the Eternal Light of God and have nothing for God to censure? Only the Son of God, and Jesus Christ claims that by His Redemption He can put into any man His own disposition, and make him as unsullied and as simple as a child.

"The purity which God demands is impossible unless I can be remade within, and that is what Jesus has undertaken to do by His Redemption.

"No man can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations; His teachings are truths that can only be interpreted by the disposition He puts in. The great marvel of Jesus Christ’s salvation is that He alters heredity. He does not alter human nature; He alters its mainspring."


Get Life!

We must always be aware of the fact that there is a constant lure toward idolatry in our demonically-oppressed world. It is profoundly easy to be getting all one’s LIFE from Christ and to be completely free of idols one day, but begin to be gripped by idol cravings the next. It’s also profoundly easy not to notice that this has happened!

This is why getting life from Christ is a discipline. The call to get LIFE from Christ and revolt against the idolatry of the flesh isn’t something we can do once and be done with it.
Rather, it’s a practice that we must, with God’s help, strive to make a permanent characteristic of our life. We all need to have regular times where we experience intimate, LIFE-giving communion with Christ. And, as I wrote in this post, we all need to cultivate a moment-by-moment surrendered awareness of God’s LIFE-giving presence.

If you find that your sense of being fully alive increases or diminishes based on how well you perform, it’s a likely sign that the idolatrous atmosphere of our oppressed world has made inroads in your life. If you discover that what others think about you is beginning to matter to much, or if you discern that your worth, significance and security are beginning to be associated with what you own, it’s a likely indication that you’re beginning to once again be conformed to the pattern of this world (Rom. 12:2).
When you see this happening, it won’t help a bit to beat yourself up. This is completely counter-productive. Nor will it help to resolve to work harder at not caring so much about how you perform, or about what others think, or about what you own. In fact, so long as you’re hungry for LIFE, this will become just one more idol. Even if you’re successful, you’ll start to feed off of your success in getting free from idols—which, of course, is just another idol.

Everything we are called to do as Kingdom people must flow out of the fullness of LIFE we have in Christ. If it doesn’t flow out of this, it invariably flows out of a hunger we have for LIFE, and thus our good works become nothing more than idols we try to feed off of.
The only thing you can do is the one thing you need to do, and that is to turn to Christ as your source of LIFE. Find regular time to experience Christ telling you personally all the things Scripture says is true about you because of what Christ has done for you. And surrender this moment, and the next moment, over to his loving presence.

Learn to walk with an awareness that in each moment you are enveloped by a love that is more beautiful than anything you could possibly imagine, and the cravings for performance, opinions, and things will begin to be seen as the petty silliness that it is.

What is the "Flesh" or "Sinful Nature"

What is “the flesh”? The New International Version of the Bible translates Paul’s words for flesh (sarx) as “sinful nature” (Gal. 5:16). [This is the NIV 1984 version of the Bible which sold more copies than any other version than the King James Version.] In my opinion, this translation is unfortunate, for it gives the impression that believers carry around a sinful “thing”—a “nature”—against which they must forever be fighting. We normally think of a person’s “nature” as intrinsic and essential to him or her. So if believers have a “sinful nature,” it would seem to follow that whatever problems with sin we have must ultimately be a problem with who we essentially are. Part of our identity, this translation implies, is sinful. …

While the Bible is certainly realistic about the believer’s ongoing struggle with sin, it nevertheless speaks about a person who has trusted in Christ as being holy, blameless, righteous, and dead to sin. The believer is in Christ, not just positionally but actually. Though we may not fully experience or express it in the present, old things have passed away (2 Cor. 5:17)!

To suppose that our identity—our nature—is yet sinful is to deny the full force of this biblical truth. The implication … is that the “old man” is not really “old,” that we are not really completely in Christ, that we have not really been wholly crucified and resurrected with Christ, and that we are not really God’s children. As to our nature, this translation seems to imply that we are to some extent still “children of wrath” (Eph 2:3).

If the flesh … is not a “sinful nature,” what is it? I submit that it is a deceptive state of being. The flesh is not a nature that is essential to someone’s identity. It is rather a deceptive way of seeing and experiencing oneself and one’s world and thus a deceptive way of living in the world. It is that way of thinking, and experiencing, and living that is conformed to “the pattern of this world” (Rom. 12:2 NIV). It is a way of existence that comes naturally to fallen creatures, but it is not itself a “nature.” Indeed, it is sinful and destructive, and believers are exhorted to live free of it, precisely because it is against the nature of God created in us and the new identity God gave us in Christ. …


Living in the flesh, then, is living in deception and thus in opposition to truth. It is living as though God is not who God really is, and we are not who the Bible says we really are. It is living to create worth, value, and fulfillment in our lives by what we can do, achieve, or acquire on our own rather than freely receiving our worth, value, and fulfillment from our Creator. This is the worldview that fuels one person’s materialistic desire to acquire more and more things and another person’s continual anxious efforts to improve his or her looks. It is this fundamental, deceptive assumption that leads one person to be preoccupied with achieving more than everyone else and another to be obsessed with procuring God’s favor through their particular religious beliefs or ethical behavior. It is, in short, the way of life that is controlled by the lie that says we can and we must find the fullness of our lives in what we do rather than simply in who we are because of who God is.

Feeding Frenzy of Flesh

Every human is created with a desperate, insatiable, non-negotiable need to experience LIFE. (For the purpose of clarity, I put “LIFE” in all caps to clarify a reference to the worth, significance and security we’re to get from God, in contrast to merely biological life). Though most aren’t aware of it, every human hungers to be loved unconditionally. This means they are starving to experience profound worth, significance and security. We feel fully alive to the extent that we have this; desperate and empty to the extent that we don’t.
God created us with this craving for LIFE as the means of inviting us into the dance of his own eternal triune love. And the only way we experience this LIFE is by accepting this invitation, submitting to Christ’s Lordship, and participating in this eternal dance. The Kingdom of God is this eternal dance brought down to “earth as it is in heaven.”
When we’re not getting LIFE from our relationship with God, we inevitably try to get it from people and/or things in our environment. We become addicted to idols, which are anything we use to derive our ultimate worth, significance and security other than God.

In modern western culture, the most popular idols are things like power, sex appeal, wealth, and accomplishments. Historically, in most other cultures religion has been a primary idol (though it continues to play a idolatrous role in some religious sub-cultures in the West). Religious idolatry occurs whenever people try to find their worth, significance and security in how they impress a god, others and/or themselves with the rightness of their beliefs, rituals and/or behavior—in contrast to all who are wrong about these things.

Life in the fallen world is a veritable feeding frenzy on idols of one sort or the other.  Like sharks fighting over raw meat thrown overboard, empty people have to compete in this world for whatever morsel of worth, significance and security they can get from their chosen form of idolatry. This is why idolatrous living is always accompanied by anxiety, strife and other “works of the flesh” (Gal. 5). (See last week’s post on how we misunderstand “the flesh” or what is often translated as “the sinful nature” in scriptures.)
It’s also why “the flesh” is the source of all conflict and violence in the world. Whether we’re talking about celebrity gossip, political fighting or wars between nations, the root of all hostility is idolatry. People are desperately trying to get LIFE from things that are not God.

Another reason “the flesh” always produces anxiety is that, even when we are successful at feeling like we got the LIFE we hunger for, we know its just a matter of time before we’ll hunger for it again. Like vampires, we must always come back to suck more LIFE from someone or something. We also know we may loose our source of LIFE at any moment. One single unfortunate accident, and our power, sex appeal, wealth and accomplishments may be gone. And even if this doesn’t happen, we all know, even if we rarely acknowledge it, that aging and death will eventually steal our source of LIFE from us.
And so it is that life in “the flesh” is permeated with anxiety and emptiness. It’s total, diabolic, bondage!

Life in the Kingdom begins when we revolt against this bondage and the Powers that fuel it and commit to getting LIFE from Christ alone. As the Holy Spirit works in our heart, we begin to wake up to the futility and folly of idolatrous living and begin to see that our core need for worth, significance and security can be gotten from Christ alone.

To the extent that we dance in the Kingdom, we are free from idolatry. We are free not because we have enough will power to say “no” to the temptation to suck life off of our sex appeal, wealth, accomplishments or religion, but simply because we don’t’ need them any more. We’re getting our LIFE from Christ.

We may of course continue to enjoy, in appropriate contexts, having sex appeal. We may be blessed with, and continue to enjoy, a certain measure of wealth. We may continue to feel good about using our talents to accomplish various things. And we may even continue to appreciate aspects of a religion we’ve been taught to practice.
But to the extent that Christ is our LIFE, we no longer need these things to feel fully alive. If and when we loose these things, we certainly feel a sense of loss. But this loss will not fundamentally change our core identity or our sense of being fully alive.

To the extent that we are free from idol cravings, we are free from the “works of the flesh.” We no longer need to compete in the foolish idolatrous feeding frenzy of the world. We no longer need to compete to acquire or fight to protect our power, sex appeal, wealth, accomplishments, or religion. We know that the one thing that matters, the LIFE that is in Christ, can never be improved on with effort or lost by misfortune.

For this reason, the person who is being caught up into the Kingdom is empowered to put off all strife, malice, hostility and anxiety (Eph 4:29-31). So too, the person who is being caught up into the Kingdom is empowered to live in love as Christ loved them and gave his life for them (Eph. 5:1-2). Only when we’re free from needing LIFE from others are we enabled to overflow with LIFE to others, ascribing worth to them regardless of what they think about us or how they treat us. And because a person who gets their LIFE wholly from Christ is free from all the idols that subtly make us anxious and miserable, a Kingdom person is positioned to experience a pervasive joy in their life that nothing in the world can give.

Characteristics of a Religious Spirit

A religious spirit is any spirit that fights against the grace gospel of God in our lives and the finished work of Jesus through His death and resurrection in fulfilling the eternal plan of God for the Community of Humanity.

The Pharisees were obvious examples of people who have religious spirits. Religious spirits are very destructive to our intimate relationships with God. If you want a true intimate relationship with your heavenly Father, then you don't want to be influenced by religious spirits!

Religion and spiritual relationships don't get along, and this is why religious spirits will work diligently to hinder true meaningful spiritual relationships between God and His children.

Two behavioral manifestations of religious spirits are, one person may be plagued with feelings of never being good enough for God, while the next person may be infected with self-righteousness and false holiness. Both of these are diabolically apposed to our relationship with God and with people.

Some of the characteristics of a religious spirit that opposes the gospel of grace are; judgementalism, self-righteousness, religious pride, sin consciousness, criticism, legalism, perfectionism, segregation, denominationalism, man-made tradition, unbelief, false holiness, maintaining salvation by works, guilt, condemnation, fear of losing salvation, fear of God (unhealthy, scared feeling), intolerance, etc.

- Glenn Regular