Thursday, April 29, 2021

Whatever is Not Christ

 It is said of Michelangelo that when he was carving his best-known masterpiece he began with a block of marble and simply removed whatever was not David. This is the task of any sculptor—to begin with raw material and to work with it until nothing is left but the subject itself. Under the hand of a skilled artist, each rough blow of mallet on pitching tool, each gentle tap of hammer on chisel, each precise stroke of rasp and riffler, each careful sweep of paper and polish steadily transforms an unformed block of marble to a stunning work of art.

When we come to Christ in repentance and faith, we surrender ourselves to the purpose of God and submit ourselves to the hand of God. We are the block of marble and he the artist, we the medium and he the one who must remove from it whatever is not Christ. From the moment of our salvation he begins to conform us to the image of his Son, to pare away whatever is earthly until there is nothing left but that which is heavenly.

His work, though always purposeful, does not always feel gentle. If a block of marble had a voice it might cry out at the actions of the artist, it might object to having piece after piece chipped away. But surely it would be comforted by the sculptor’s reminders of what it is becoming and his assurances of what it will soon be. And as God carries out his work on us, as he removes what is sinful and idolatrous, what distracts and diverts, what keeps our feet planted on earth and hearts fixed on what is present, we, too, sometimes cry out in pain. But as rust must be scoured from a blade to make it glisten, as grime must be polished from glass to make it transparent, as pieces must be carved from a block of marble to make it a work of art, so God must sanctify us to make us like Christ. And if it was only through suffering that Christ himself was made perfect as our Savior, it should be no surprise that it is only through suffering that we are made perfect as his imitators.

Of course all illustrations grow weak at some point and this one is no exception, for it may cause us to think there is something unblemished within, some glimmer of goodness, some spark of divinity, that God looks for and finds and perfects. But this is not the case, for God assures us there is no one righteous, no one who understands, no one who seeks after God, no one who does good. There is not even one. But through God’s work of salvation, he transforms us from coal to marble, from what is worthless to what is precious, what from is darkened with our depravity to what glistens with his goodness. Then through his work of salvation he steadily sculpts that new material to resemble the image of Christ. He removes the old to display the new.

Diamonds need to be polished to display their brightness, spices need to be crushed to release their fragrance, trees need to be shaken to relinquish their fruit. And as marble needs to be carved to bring forth the image within, we oftentimes need to endure sorrows to bring forth the character of Christ. But we have the assurance that our Artist is kind and good, that he only ever acts lovingly and purposefully, that he only ever does what is for our good and his glory. And as he goes about his work, he always holds before us Christ as our model, God’s Son as our prototype, so that when we feel the blow of the hammer, when we feel the pierce of the chisel, we can keep our eyes fixed on the beauty of what we are becoming. For it is God’s will to do his work in us and upon us until we have been perfectly conformed to the perfect image of our perfect Savior.


Wednesday, April 21, 2021

But Unless!!!!


 

Something Broken in Us


 

Monday, April 12, 2021

Faith is..............

Faith is simply your positive response to what God has already provided by grace. If what you’re calling “faith” is not a response to what God has already done, then it’s not true faith. Faith doesn’t try to get God to positively respond to you. True faith is your positive response to what God has already done by grace.

Faith only appropriates what God has already provided by grace. If you’re trying to make God do something new, then it’s not faith.

True faith only receives—reaches out and takes—what God has already done

Friday, April 9, 2021

Definition of Grace (Rob Rufus)

        Grace is the divine characteristic that enables, furnishes and equips human beings to live in a supernatural dimension.

       Grace carries the refreshing reality of God’s ongoing acceptance of us – an acceptance not dependent on our failures or successes.

       Grace is God’s desire to bless us – not on the basis of our performance, but on the basis of Jesus’ performance on our behalf.

       Grace rescues us from the syndrome of rejection and insecurity, the tyranny of performance orientated living and the endless anxiety associated with trying to achieve and earn acceptance by keeping laws and regulations.

       Grace reveals that we are loved, valued and accepted by God as we are. Grace means that God’s correction and rebuke does not involve a withdrawal of his acceptance but, rather, a proof of his love for us.

       Grace delivers us from self-effort and the heresy of the self-made person. Grace is not about what we do for God, but what God does for us.

       Grace – true grace – turns disappointment into divine appointment, and failure into a stepping stone to success.

       Grace brings the sunshine of heaven into our hearts; it releases us from the oppression of people’s opinions, it nullifies Satan’s accusations and it evaporates guilt and regret.

       Grace sets us free to be what God created us to be – an enthusiastic, joyful, spontaneous, unpredictable, risk-taking and secure people.

  Thank God for grace!


Tuesday, April 6, 2021

A Good Reminder


 

Monday, April 5, 2021

As a Born-Again Believer

As a born-again believer, you are now more than a conqueror through Christ. (Rom. 8:37.) You have already been transformed from sinful, unrighteous, and unholy to righteous and holy in Him. (2 Cor. 5:17, 21; Eph. 4:24.) You were delivered out of the kingdom of darkness and translated into the kingdom of God’sown dear Son. (Col. 1:13.) The same power (Eph. 1:19, 20), life (Gal. 2:20), wisdom (1 Cor. 1:30), victory (1 Cor. 15:57), anointing (1 John 2:20), and faith (Gal. 2:20) that Jesus had now resides in you. You don’t need more of anything!

You just need a revelation of what you already have! That’s what Paul was praying: That the eyes of your understanding would be enlightened; that you would know what is the hope of His calling; that you would have a full revelation of your potential in Christ; that you would see what the riches of the glory of His inheritance are in you—a saint!

Why Should We Remember What God Forgets?

 We serve a forgetful God. This forgetfulness reflects no fault in him, no weakness of his mind or memory. Rather, it reflects the strength of his mercy and grace, for he forgets only what would separate us from him, only what would alienate sinful humans from a holy God. It is our sinfulness that he puts out of his mind, our wickedness that he remembers no more. Though he has seen all the evil we have done and all the good we have left undone, still he has banished it all from his mind. He regards us as if we had never sinned, relates to us as if we had only ever been as righteous as Christ.

Such forgetfulness is intentional, not inadvertent, a decision, not a mistake. It is evidence of God’s character, a manifestation of his mercy. And it challenges us all with a question: Why should we remember what God forgets?

Why should we dwell upon the sins we have committed that God himself has forgotten? Why should we live in a shameful past that God has already put out of his faultless mind? No matter the object of our sin, no matter the gravity of our transgressions, each one has ultimately been directed at God. Against him, him only have we sinned and done what is evil in his sight, even when we’ve afflicted our own conscience or violated our fellow man. In each, God has stood as victim and as witness, but also as advocate and judge. In each, he has declared us not guilty, for he has counted those sins against Christ and counted Christ’s righteousness toward us. He has sunk those sins in the depths of the ocean, thrown them behind his back, put them away as far as east is from west. He has forgotten them all. And if we are to be holy as God is holy, then surely we ought to imitate our Father in his forgetfulness. Surely we ought to receive his forgiveness, to forget what we’ve done, to go forward in his mercy, and to sin no more.

And then why should we bring to mind the offenses others have committed against us when God has forgotten the offenses we have committed against him? He who has been forgiven much, loves much, and he who loves much, forgets much. If God keeps no record of wrongs, why should we? What right has a husband to keep an accounting of his wife’s sins and offenses, or a wife her husband’s flaws and failures, when God has gazed into the deepest depths of their hearts, when God has witnessed the hidden motives behind every one of their actions, and when he has forgotten all the depravity he has seen there? What benefit is there in a pastor storing up a list of a church member’s shortcomings when pastor and parishioner alike have sinned deeply and been forgiven freely? How could we who have received the sweet mercy of forgetfulness fail to grant it to another? Wouldn’t harboring the sins of another and counting them against him be asking God to remember our sins and count them against us? It is the glory of a man to overlook any offense because it is the glory of God to forget every trespass.

God demonstrates his love for us in that while we were still sinners Christ died for us. And God continues to demonstrate his love for us by matching our sinning with his forgetting. As we turn away from our sins, he forgets our sins. His forgetfulness is inseparable from his forgiveness, it is proof of his pardon. And if we are called to be imitators of God as dearly beloved children, then we must forget what lies behind—all the sins we’ve committed, all the offenses we’ve suffered—and strain forward always and only to what lies ahead. We must learn to forget just like God forgets.


Saturday, April 3, 2021

“What’s Wrong With This Picture?”

This church had just sung those songs about how “desperate” and “hungry” they were. “O God, we need a move. Touch us. Please, Lord, do something new!” I stood up to speak and asked, “How many of you are hungry for God? How desperate for Him are you?” They all clapped and cheered loudly.

Continuing, I said, “John 6:35 declares: ‘And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.’”

I asked them, “What’s wrong with this picture? All of you just stood and acknowledged that you’re hungry and thirsty. Yet this says that you’ll never hunger or thirst again. Jesus told the woman at the well the same thing: ‘But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life’” (John 4:14). 

They immediately became so quiet you could’ve heard a pin drop!