God promises grace to battle sin and to overcome sin. We believe that God
gives that kind of grace to his people. This is not something we deserve; it is
not something he owes us, but he gives it anyway. It is undeserved, the overflow
of his love for us.
And we long for that grace—the grace to put sin to death, the grace to bring
righteousness to life, the grace to be who and what God calls us to be.
God gives that grace, but for some reason—his good reasons—it rarely comes in
the form we would prefer. God gives it not in the form we want but in the form
we need. We want God to zap away our sin, to instantly and permanently remove
it. Those desires, those addictions, those idolatries—we want them to be lifted
and to be gone that very moment.
God could do this. He has the strength and the power. And occasionally he
does do this, he removes the sin and the temptation to sin in an instant, and it
never comes back with the same strength and the same force.
But more commonly God’s grace is not manifested in the instant obliteration
of a sin. Instead, his grace is manifested in a newfound desire to destroy that
sin. God does not zap away our sin, but gives us a new hatred for it and a new
desire to do the hard work of battling it. He does not sovereignly remove it in
a moment, but extends grace so we can battle it for a lifetime. He extends grace
so we can see continuous, incremental success, knowing our weakness and crying
out for his strength. He gives what we need, even if it isn’t quite what
we want.
And this, too, is grace. This, too, is undeserved favour from a loving God.
This, somehow, must be far better for us than the alternative. “But he said to
me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’
Therefore I will boast all the more gladly of my weaknesses, so that the power
of Christ may rest upon me.”
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