Everyone agrees that we are not free to change the past. No sane person would
claim, for example, that I can now make any free choices about whether John F.
Kennedy will be assassinated or not on November 22, 1963. This deed, like all
past deeds, has already been accomplished.
Now consider, if God has always foreknown what I will do in the future, then
he certainly knew this on November 22, 1963. His knowledge of my future would
thus have been among all the facts of reality that God knew on November 22,
1963.
Suppose for the sake of argument that God decided to reveal to us everything
he knew to be true on November 22, 1963. Suppose that on this date God sent down
a book from heaven containing all of this information entitled God’s Book of
Known Facts. Now, if everything you will ever do in the future is listed in
this book given on November 22, 1963, and if you are not free in relation to
anything in the past, is it not obvious that you could not be free with regard
to anything in your future as well? Your whole future is settled in the
past—right there in God’s Book of Known Facts.
Suppose you read about your future in this book. Let us suppose that among
many other things, you read that you will choose to cheat on your taxes on April
12, 2017. This was written on November 22, 1963. Wouldn’t you now feel the truth
that you are no more free to decide your future than you are free to change the
past—for you now see your future is past? How could you possibly believe that it
was still up to you to resolve whether or not you would cheat on your taxes on
April 12, 2017, when you know it is not up to you to resolve any settled fact
about November 22, 1963?
Think of it this way. Freedom is the ability to choose between various
possibilities. You are free to cheat on your taxes or not only because it is
possible for you to cheat on your taxes or not. But if the fact that you will
cheat is written in God’s Book of Known Facts, and God can’t possibly
be wrong, then it is not possible for you not to cheat on your taxes. Hence you
cannot be free to choose between the possibilities of cheating or not cheating.
In other words, you can’t be free.
Someone might respond by claiming that God would not reveal such information
precisely so that we will remain free. But this response is simply admitting
that we only feel free because we are ignorant of the truth. If we are truly
free, morally responsible agents, our freedom cannot simply be a feeling based
on ignorance. If we are truly free, our ability to determine our future must be
rooted in reality. It must really be the case that you could choose to cheat or
not cheat on your taxes. And this means that what we will freely do cannot be
among the facts recorded in God’s Book of Known Facts on November 22,
1963.
If we are truly free, God’s Book of Known Facts must be open to
additions recorded with each free decision we make, just as God “added” fifteen
years to Hezekiah’s life in response to his prayer (2 Kings 20:6). If we are
truly free—if this is in fact part of the way reality really is—there can be
nothing beyond possibilities to be recorded until we choose to act on one of
those possibilities. We freely create the fact and then God records it.
If we possess authentic self-determining freedom, then our future must be
fundamentally different from our past. The past is unalterable. There are no
options for us, which is why we are not free in relation to it. There are not
“ifs” or “maybes.” Everything about the past is definitely this way and
definitely not any other way. If we are free, however, our future must be
different from this. It must in part consist of realities that are possibly this
way or possibly that way. Our future must be, at least in part, a realm of
possibilities. And the God who knows all of reality just as it is and not
otherwise must know it as such. He is not only the God of what will certainly
be, he is also the God of possibility.
—adapted from God of the Possible, pages 120-123
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