“The Word of the Father, by Whom all time
was created, was made flesh and was born in time for us.
He, without whose divine permission no day
completes its course, wished to have one day set aside for His human birth.
In the bosom of His Father, He existed
before all the cycles of ages; born of an earthly mother, He entered upon the
course of the years on this day.
The Maker of man became Man that He, Ruler
of the stars, might be nourished at His mother’s breast;
that He, the Bread, might hunger;
that He, the Fountain, might thirst;
that He, the Light, might sleep;
that He, the Way, might be wearied by the
journey;
that He, the Truth, might be accused by
false witnesses;
that He, the Judge of the living and the
dead, might be brought to trial by a mortal judge;
that He, Justice, might be condemned by the
unjust;
that He, Discipline, might be scourged with
whips;
that He, the Foundation, might be suspended
upon a cross;
that Courage might be weakened;
that Healer might be wounded;
that Life might die.
To endure these and similar indignities for
us, to free us, unworthy creatures, He who existed as the Son of God before all
ages, without a beginning, deigned to become the Son of Man in these recent
years.
He did this although He who submitted to
such great evils for our sake had done no evil and although we, who were the
recipients of so much good at His hands, had done nothing to merit these
benefits.
Begotten by the Father, He was not made by
the Father.
He was made Man in the mother whom He
Himself had made, so that He might exist here for a while, sprung from her who
could never and nowhere have existed except through His power.”
–Augustine of Hippo, Sermons 184-229:
Sermons on Liturgical Seasons(Edmund Hill O.P. Hyde Park, NY: New City Press,
1993), 191.1.
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