The lies Satan told to Eve in the garden made eating from the forbidden tree
(the Tree of Knowledge of Good and Evil) look desirable. On the one hand, the
lies caused her to question God’s trustworthiness. And correspondingly, on the
other hand, they also caused her to question whether it is enough to simply live
in union with God, creating a perceived internal vacuum. The tree provided Eve
with a perceived solution to her emptiness, one that didn’t involve depending
upon God, whom she now deemed as being untrustworthy.
There was something she could do about the hunger within, the vacuum.
Just like Eve, we believe we can fill our emptiness by doing something and
acquiring things. We believe we can give ourselves fulfilling worth apart from
God by performing. We believe we can become self-sufficient through our efforts.
We believe we can fix ourselves as well as other people. All of this is to say,
we believe we can and should become wise, like God, knowing good and evil.
In the temptation story of Genesis 3, the serpent didn’t promise Eve
something she didn’t already have. The serpent promised Eve that should could be
“like God.” Yet she and Adam were already made in the very image and likeness of
God (Gen 1:26-27). The craftiness of the serpent is found in his cunning ability
to make Eve think she had to become what she in fact already was.
How else could he tempt a person who already had all she would ever need? The
serpent convinced Eve that her life had to be found in doing rather
than simply being. He convinced her to break fellowship with God in
order to possess the very thing God has already given her for free: her being in
the “image and likeness of God.”
Had Eve remained in union with God, had she rejected the Accuser’s lie about
God, the serpents’ promise that she could become like God would have been
utterly vacuous. She would have remained in the peace of knowing that she
already reflected God’s image and was full because of the unsurpassable worth
God continually poured into her.
Had Adam and Eve resisted the serpent’s lie about God, and therefore about
themselves, the forbidden tree would have remained a helpful “No Trespassing”
sign placed in the garden by a God who had their best interest in mind. It would
have been a boundary that freed them to focus on the one thing God called them
to do: love as God is love.
However, when they believed the lie about God and self, they began to see the
world through their own eyes, separate from God. Now things started to appear
good and evil. God was “evil,” they became empty and eating of the tree became
“good.”
The moment they ate the fruit, they ceased being the wonderful, God-centered,
God-dependent human beings the Creator intended them to be and became empty
human doings—perpetually trying to acquire what they already had been given.
The human race now lives life illegitimately trying to become what God has
already made us to be. The world has become a stage upon which we perpetually
assess things and people as good or evil, depending on how we think they can or
can’t fill the vacuum in our hearts. We thus use everything and everyone in the
world as surrogate gods, trying to get from people, deeds, and things what only
God can give—what Go has already given—freely.
—Adapted from Repenting of Religion, pages 146-148 Greg Boyd
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